Thursday, February 23, 2012

SONO LUMIERE

a sonic performance art lab

Performa musik digital elektronik dipadu dengan seni performa/ performance art
Electronic digital musical performance combined with performance art

 

Pandu Hidayat /sound artist
Atieq SS Listyowati /performance artist
http://sslistyowati.blogspot.com/ | http://appreroom-artspace.blogspot.com/





[fotografi: Igna Hadi]



bersama/with:
Angga Bambung Hideung
Agung Jek
Aliansyah
Ade Beton
Arman Jamparing

Background:

Berangkat dari gagasan avant-garde yang lahir di Paris di tahun 1800an hingga melahirkan genre anti-art berikut tampilan performa Yves Saint Klein dalam karya seni rupanya berupa sapuan tinta biru ke atas kanvas lebar terhampar di atas lantai dengan menggunakan tubuh-tubuh nudis para model sebagai media kuasnya, selain karya fotonya bersama kelompok realisme baru di Paris sebagai respons terhadap kecanggihan teknologi NASA dimana manusia berhasil mencapai bulan. Kini, gerakan berjuluk performance art (seni performa) ini semakin melahirkan beberapa bentuk dalam upaya mengkritisi peradaban manusia terkini khususnya perkembangan teknologi berikut seretan budayanya. Performa berjudul: Electric Dress di tahun 1957, karya Atsuko Tanaka (1935-2005) yang mengenakan kimono dibalut dengan serangkaian kumparan dan sulur kabel berikut puluhan lampu menyala warna-warni ke sekujur tubuh serta busana tradisionalnya, dan menyinari ruang Takamatsu City Museum of Art ini pun merupakan respons terhadap perkembangan teknologi bagi peradaban manusia saat itu.
Atsuko adalah salah satu seniwati yang tergabung dalam kelompok Gutai (pionir performance art/ seni performa/action art di Jepang semenjak 1954 oleh Jiro Yoshihara, hasil pengaruh aliran dada dan surealisme di garis avant-garde). Perkembangannya sejalan dengan sejarah kelahiran performance art di Barat [Paris] yang merupakan pengaruh Futurisme hingga masa Fluxus. Paris menjadi sebuah kiblat bagi berbagai pergerakan budaya.
Hingga kini teknologi selalu menjadi bagian yang tak terpisahkan oleh banyak artis untuk meresponsnya. Ungkapan kritis terhadap penciptaan teknologi lebih ke arah perluasan interpretasi. Interpretasi ini berkembang hingga menyertakan teknologi itu sendiri dalam proses decoding berbingkai. Cahaya yang bergerak masuk ke dalam data komputer dan digital hingga kemudian keluar dalam bentuk suara baru melalui transformasi teknologi elektronik. Inilah yang akan ditampilkan, karya eksplorasi seniman sound artist [Pandu Hidayat] bersama performance artist [Atieq SS Listyowati]. Tampilan ini membangkitkan kembali semangat performa karya-karya happening para seniman yang turut mematri sejarah gerakan anti-art dunia melalui serangkaian eksperimen elektronik. Karya-karya ini akan menjadi fusi atau pun material decoding yang menarik ketika ditransformasikan baik dari cahaya menjadi suara, atau bahkan sebaliknya. Yang pasti hasilnya adalah sebuah ‘party’, pembebasan diri, perayaan sukacita! A lot of fun…!!!

Permainan elektronik itu sendiri sudah sangat menarik karena ia adalah simbol awal pergerakan progresif budaya manusia melalui ruang kimia-fisika. Selalu menyertakan keterpanaan tersendiri, baik melalui terpaan kasat mata hingga ruang-batin.
Keterpanaan ini pula lah yang melahirkan berbagai hal budaya baru yang membawa pro-kontra sisi baik serta sisi buruknya dalam peradaban manusia itu sendiri pada akhirnya.
Proses decoding itu sendiri pun menjadi menarik sebagai konsep.
Karena manusia selalu tidak pernah lepas dari upaya 'menerjemahkan' berbagai hal di gerak kehidupannya.
Selain memahami dirinya sendiri, juga upaya memahami peradaban manusia dan lainnya di dunia serta sekitarnya, sekaligus menikmati prosesnya.

Upaya 'menerjemahkan' berbagai hal di gerak kehidupan kita kini berarti upaya mengetahui sejarah diri. Artefak kehidupan sekecil apa pun menjadi penuh arti guna memaknai hidup kita.
Sejarah adalah titian CAHAYA dalam perjalanan waktu yang siap melantunkan SUARA keberadaan masa lalu bagi kehidupan masa kini hingga yang akan datang. Ketika dokumentasi menjadi peranan penting sebagai artefak-artefak kehidupan, maka arsip dan temuan manuscript riwayat hal ikhwal di hari ini adalah blue print diri kita yang tengah bernafas dalam kenisbian bagi kehidupan hari esok dan seterusnya.
Tak ada satu pun yang lepas dari potret-potret masa lalu, agar kita bergerak maju melesat bagai CAHAYA dan SUARA yang menyinari dan mengisi kesenyapan di tiap relung kalbu kita.

Departing from the idea of avant-garde was born in Paris in the 1800s to give birth to the genre of the following anti-art performance display Yves Saint Klein in the artwork seems to be a wash of blue ink on the canvas width lying on the floor with the bodies of nude models as brush media, in addition to the work of a group photograph with the new realism in Paris in response to NASA's technological sophistication where humans made it to the moon. Now, the movement was nicknamed performance art is increasingly bear some form of human civilization in order to criticize the latest technological developments, especially following the shuffle of their culture. Performance titled: Electric Dress in 1957, the work of Atsuko Tanaka (1935-2005) who wore a kimono wrapped with a series of coils and tendrils of the following cable dozens of colorful lights on the whole body as well as traditional clothing, and illuminate the space Takamatsu City Museum of Art this was a response to technological developments for human civilization at that time.
Atsuko is one artist who joined the Gutai group (pioneer of performance art / action art in Japan since 1954 by Jiro Yoshihara, the influence of dada and surrealism in the line of avant-garde). Development in line with a history of performance art in the West [Paris] which is the influence of Futurism to Fluxus. Paris became a mecca for cultural movements.
Until now, technology has always been an integral part of many artists to respond to it. Expression critical of the creation of more technology to the expansion of the interpretation. This interpretation is evolving to include the technology itself is framed in the decoding process. The light that travels into the digital data to a computer and then out in the form of a new voice through the transformation of electronic technology. This is what is displayed, the explorative work of sound artist [Pandu Hidayat] with performance artist [Atieq SS Listyowati]. This view is to re-energize the performance of the works of the artists who participated happening brazing history of anti-art movement of the world through a series of electronic experiments. These works will be a fusion or decoding an attractive material when either of the light is transformed into sound, or even vice versa. To be sure the result is a 'party', self-liberation, freedom, the celebration of joy! A lot of fun ...!

Electronic game itself is very interesting because it is a symbol of the beginning of the progressive movement of human cultures through the chemical-physical space. Excitement always include its own, either through exposure to the invisible inner space.
Excitement is also the one who gave birth to a new cultural things that bring the pros and cons of both sides and bad sides of human civilization itself in the end.
Decoding process itself becomes interesting as a concept.
Since man always never be separated from efforts to 'translate' things in motion his life.
In addition to his own understanding, as well as efforts to understand human civilization and the rest of the world and its surroundings, while enjoying the process.
Attempts to 'translate' the motion of things in our lives now means to learn about the history of the self. Artifacts of life no matter how small to be meaningful in order to make sense of our lives.
LIGHT is a plank in the history of time travel that is ready to sing the Sound of the past existence of contemporary life to come. When documentation becomes an important role as artifacts of life, the history of archives and manuscript discovery in matters of days is a blue print of us who breathe in the middle of relativity to the lives of tomorrow and beyond.
None apart from the portraits of the past, so we move forward darted like light and sound that illuminates and fills every niche of silence in our hearts.

Tim Produksi/Team Work

Project Manager: Hilda Winar
Public Relation: Shanty Zahra
Costume Design: Zahra Fatyadevi Chyntiyanputri


*


Port Folio:

PANDU HIDAYAT born in Buitenzor 1984. Studied at Anima Musika Indonesia (2002 - unfinished). Study Ethnomusicology at Indonesian Institute of the Art Yogyakarta (2005 - 2010). He still being active in art music and performance art, also active to participant some of composition workshop and technical class from local artist, asian and western artist. He had done some of his composition performances, such as :“Tangan-Tangan”, “Belajar Berhitung” (mix ensemble, 2004 - 2005) | “No House Music”, (mix ensemble, 2006) | “Fase-A” (mix ensemble, 2007) | “Fiction” (electroacoustic, 2008) | “Cermin Berkarat No. 1 - 2 & Noise Ver” (electroacoustic, 2009) | “Rasalama”, “Texture”, “Imperfect Harmonic [Phenomenons I & II]”, “Isionn Parentheses” (electroacoustic, 2010) | “In Miniature”, “Manis Ke-dua” (electroacoustic, 2011). His works, focus on Gamelan and electronic music or electroacoustic for experimental media. He have another side project, that is an individual project which called CONTROL-Z. Besides, he also establish research on many issues of urban culture and had an interest in new media art. >>>
www.panduhidayat.co.cc/ | http://kontroljet.blogspot.com/

ATIEQ SS LISTYOWATI [born in Surabaya, 10 September 1964] is an art lover and practitioners with some experience in journalism, especially in the art space. She managed and organized several art events as well as artist and founder of AppreRoom [since 1998] and to design [the organizer] art programs. In 2005-2006 she got a grant from the Arts Network Asia [ANA] to observe the history of performance art and its management. During the time, she designed and organised also as participants of some events in Indonesia and abroad as understanding of performance art as a genre. Then, she is interested in performance art that seemed like the soul’s way of each artist in understanding his/her life. Performance art as well as migratory birds that fly away all the time, which could not be stopped and make some creations, collaboration & assimilation in every place, including new forms and other perspectives. She very concerned with the art space as a medium to explore the never-ending in any era as long as human civilization still exists, because art brings the history of human existence.


SONO LUMIERE a sonic performance art lab

Wednesday, October 19, 2011

Sisir Tanah Tanaka

in a performance of SISIR TANAH
SISIR TANAH TANAKA - a sonic performance art lab

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[in english]


Title:
"Sisir Tanah Tanaka" / "Land Comb of Tanaka"

Event:
Sonic Performance Art Lab> Performance of digital electronic music combined with performance art

Presenters:
Land Comb [Bagus Dwi Danto / Guitar | Pandu Hidayat / Digital Comp.] from Yogyakarta plus performance artist in Jakarta
http://facebook.com/bagusdwidanto
http://www.panduhidayat.co.cc/
http://kontroljet.blogspot.com/
http://facebook.com/panduhidayat
http://sslistyowati.blogspot.com/

Date:
Friday, 4 November 2011
5 pm to 9 pm

Venue:
Bentara Budaya Jakarta [BBJ]
Jl. Palmerah Selatan 17 Jakarta 10270
http://www.bentarabudaya.com/

The composition of Event:
5 to 9pm: Performance & Interactive dialogue with the audience

Objectives:
Develop aspirations and creativity of the people; Encourage the development of culture, art and technology / science.

Description:
Departing from the performance of Atsuko Tanaka (1935-2005) while wearing a Japanese kimono is wrapped with a series of coils and tendrils following cable dozens of colorful lights all over the body as well as traditional clothing (titled: Electric Dress) in 1957, the work presented in Takamatsu City Museum of Art is a response to technological developments for human civilization.
Artist who joined the Gutai group (pioneer of performance art / art performance / action art in Japan since 1954 by Jiro Yoshihara, the influence of surrealism in the line of the chest and avant-garde). Development in line with the history of the birth of performance art in the West which is the influence of Futurism to Fluxus period.
Until now, technology has always been an integral part of many artists to respond to it. Not only as an expression critical of the creation of the technology itself as the previous artist, but more towards the expansion of interpretation. This interpretation is expanded to include the technology itself is framed in the decoding process. The words rhyme in poetry verses sung into the computer and digital data until later in the form of a new sound out through the transformation of electronic technology.

In this event will be shown the performers of Soil Comb groups who play with some performance artist (performance artist). This view is to re-energize the performance of Atsuko Tanaka's Gutai group together in the works of those happenings that helped brazing history of anti-art movement of the world through a series of electronic experiments. Tanaka's work will be a fusion or decoding an attractive material when transformed from light to sound, or even vice versa. To be sure the result is a lively debate in pengkaryaan want any contemplation and thought, even.

Concept:
About SISIR TANAH TANAKA itself is a show of Sisir Tanah group and one of the performance artist (Atieq SS Listyowati) in response to the work of Atsuko Tanaka, with her work Electric Dress. What are the underlying, as well as how perceptions, respective interpretations and perspectives as well as before & after from the original artists and the artists who picked up & responding, as well as for the audience or the public.
Electronic itself is very interesting because it is a symbol of the beginning of the progressive movement of human culture through the space of chemistry & physics. Through exposure to visible up to inner space.
The excitement is also the one which gave birth to a new cultural things that bring the pros and cons the good side and bad side of human civilization itself in the end.
This decoding process becomes interesting as a concept. Since man always never be separated from efforts to 'translate' the various things in life. Not just trying to understand another human being and its surroundings, but included in the understanding of himself.
The poetry was born for.

Profile:
Sisir Tanah emerges from the poems in a collection of poems Bagus Dwi Danto which melt in Pandu Hidayat's electronic music. The poems in the collection is an expression that was born spontaneously. The words appear out of nowhere, like molten paint when painting unplanned. A melt it could be an ill-fitting conjunctions, punctuation is not in place, diction, diction or other sudden passing. Sometimes the language altogether without reason. Sometimes no message at all. But also sometimes politically nuanced. Overlap, because in a situation like that is growing and Sisir Tanah is now. The rest was normal, like everyday language in general, which is sometimes full of slogans and appeals.
Sisir or comb or rake the soil is very well-known farmer tooling. Some verses of scripture to translate this word as "destroying the tight sands".
Sisir Tanah can be interpreted as a smoothing floes or dense clumps that have not broken down in order to become 'something' new born to then grow and develop.


Organizers: AppreRoom
Vision & Mission • AppreRoom or Appreciation Room has activities in the field of art space and acts as a cultural link that connects the people who think peace. • Established and started its activities in 1998, AppreRoom is an open space for the observer of art and art workers and consists of praxist and theoreticians. They comprise, among others, art workers, painters, sculptors, performance artists, photographers, writers, and choreographers, performance artists, ethnomusicologists, journalists and other art workers including education practitioners [lecturers] in their respective fields of art. • These institutions form a "space" as a vehicle for the aspirations of care for aspects of culture and art, or more than that, the culture itself. • Therefore, this institution is like a terminal that gives its members the intermediary to be able to actively participate in developing group activities, and themselves, before it was in the next step as a process to achieve their highest achievement in this world and in nature the universe.
http://appreroom-artspace.blogspot.com/

Monday, January 17, 2011

I am U

A Performance Art
in Collaboration
with
&
Cosplay Participants
at
ARTernative Photo Festival - Pasar Festival, Jakarta by Ray Bachtiar & others.
Photo Gallery in  facebook, click:

Monday, September 14, 2009

A FACE OF NATIONS

Photography by : Budi ‘Bobo’ Irawan – MATANESIA
A Performance Art by : Atieq S S Listyowati
Venue: Ir.H. Juanda Airport - Surabaya, East Java - INDONESIA
Date: June 2009









"Nation; Nationalism; Nationalistic"


Description
When the world today seems to be in time fold, aware or not, human is in ambiguity. Precipitation of globalization process along with most sophisticated technology, satelite culture which enables everybody from various nations to be in many places and another country simultaneously, even only in cyberspace, has become a significant phenomenon.
When self existence concept becomes dynamics and idea mobilization bring self identification in the name of a nation towards existence of other nations, therefore there is no distance.
Linkage among nations presents new concepts even self transformation. When country is no longer consider as the main umbrella of its citizens, so "neighbor's grass looks greener" become a real allegory.
Nationality becomes an attribute only. Even when a nation moves expansively, in fact it only gives opportunity to individuals inside performatively objectify themselves to each other's prospects. Nationalism concept is being tested here.


Nation authenticity becomes 'quo vadis'. Even someone 'status-quo' is only an ethics. Even though with that nationalism, one's love towards his/her country (nationalistic) where he/she is one of its members only as emotional a priori. Nationality change is consider as profane matter.
But actually, unconsciously these nation, nationalism and nationalistic matters become more out of track when emerge universality awareness as praxis matter in life.
Or the description above is only falsification?


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Ketika dunia kini bagai dalam lipatan waktu, disadari atau pun tidak, manusia berada dalam ambiguitas. Proses percepatan globalisasi dibarengi sofistikasi teknologi tercanggih, budaya satelit yang memungkinkan setiap orang berbagai bangsa dapat berada di berbagai tempat dan negara lain sekaligus, meski sebatas di ruang maya [cyberspace], telah menjadi fenomenon tersendiri.
Ketika konsep keberadaan diri menjadi dinamis dan mobilisasi idea membawa identifikasi diri atas nama sebuah bangsa menuju keberadaan bangsa-bangsa lain, maka distansi menjadi tiada.
Pertautan antar bangsa menghadirkan konsep-konsep baru bahkan transformasi diri. Ketika negara tak lagi dianggap sebagai payung utama warga negaranya, maka kehadiran 'rumput di halaman tetangga lebih hijau' menjadi sebuah alegori nyata.
Kebangsaan [nationality] pun menjadi sebuah atribut belaka. Bahkan ketika sebuah bangsa [nation] bergerak ekspansif, maka sesungguhnya ia hanya memberikan kesempatan bagi individu-individu di dalamnya secara performative mengobjektivasikan diri pada prospek masing-masing. Konsep nasionalisme menjadi teruji di sini.
Otentisitas kebangsaan menjadi 'quo-vadis'. Bahkan 'status-quo' seseorang hanya sebuah etika. Pun demikian dengan nasionalisme seseorang.
Kecintaan seseorang [nasionalistic] atas sebuah bangsa di mana ia sebagai salah satu anggotanya hanyalah a priori emosional. Perpindahan kebangsaan dianggap sebagai hal profan.


Namun sebetulnya, tanpa sadar urusan nation, nationalism dan nationalistic ini menjadi makin bergeser ketika muncul kesadaran universalitas sebagai hal praxis dalam kehidupan.
Ataukah deskripsi tersebut di atas adalah sebuah falsifikasi belaka?


[*]

Thursday, August 7, 2008

DEWI SRI ESTATE



Wates - Jatisura, 9 August
5-7 pm

Jatiwangi
INDONESIA


DEWI SRI ESTATE

a performance art
by

S S Listyowati

in collaboration with
Kentrung Merdeka

Jatiwangi Art Festival 2008
8th - 10th
presented by Jatiwangi Art Factory [JAF]

[jatiwangiartsfestival2008.blogspot.com]

Saturday, July 26, 2008

KEMANA PUN...

31 July 2008
19.30

LIP
Lembaga Indonesia Perancis
Jl. Sagan 3
Yogyakarta


poster design by Afrizal Malna


An International Multidisciplinary Collaboration

Performance by : Carrie Morris, Emilia Javanica, Fitri Setyaningsih, Koniherawati, Sally E. Dean, Susana Miranti Krober and S S Listyowati


http://kemanapun.blogspot.com/

Thursday, July 17, 2008

LEBUR:) AKIN & AMITY

Opening Ceremony "Manifesto", National Gallery - Jakarta

photo by : Nanang Zoel


LEBUR:) AKIN & AMITY


by S S Listyowati

in collaboration with:

IQRA'!

Dewan Kesenian Bekasi
Workshop:
S S Listyowati & Amin Kamil

Performance:
Ayi Noe
Iwal Fajri
S S Listyowati
Yoyo Jewe dkk
/ Creamus Poems

ASSOCIATION

Friday, April 11, 2008

undisclosed territory#2

Padepokan Lemah Putih
Solo / Surakarta
Mid Java
Indonesia


Concept
“A perspective is depend on each perception and prejudice. In many times it takes many mistakes between subject and object. Who is the victim?”




TAKE & GIVE

"TAKE & GIVE"

by S S Listyowati

Taman Budaya Jawa Timur

Surabaya

East Java

SIP-AE 2008, 7-9 April
photo by : SIP-AE



artculture-indonesia
www.suarasurabaya.net



photo by : Nanang Zoel
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Pre SIP-AE 2008:

http://talkpresip-ae2008.blogspot.com/
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Friday, February 15, 2008

JAPAN 2008

Tokyo-Kawaguchi-Moriya-Nagano
see the images :




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*
*

Feb. 22(Fri), 23(Sat), 24(Sun)

 

 

 

 

 

 

 

 

METRO-PURITAN

by S S Listyowati
concept:
I live in a metropolitan city which is a place of metro-puritan people
Sunday, February 24, 2008








photos by: Kaye O'yek





















Tokyo, Takadanobaba, PROTO THEATER
03-3368-0490
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Feb. 25(Mon), 26(Tue), 27(Wed)
Saitama, Kawaguchi, ART FACTORY
048-222-2369

ART IS NOT FOR IDIOT PEOPLE

a performance art
by S S Listyowati
[Indonesia, Jakarta]
Kawaguchi Art Factory
Tuesday, 27th February 2008

Art is something about immaterial, an unlimited space, full of messages about life as representative of human being. 
It is about how to manage a perspective.
It is how to read something beyond.
In many cases, art is not easy to be understood in a society.
Then, the aesthetic is in a package.
It  is  closed  and  covered  like  a  dead man  which  is  ready  to  be  burried.
The  beauty  has  gone,  broken  into  pieces  and  disappeared  like  a  lost  soul.

Kawaguchi,  Saitama - NIPAF08

photo by : Makita Sohei

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Feb. 29(Fri), Mar. 1(Sat), 2(Sun)
Ibaraki, Moriya, ARCUS STUDIO
0297-46-2600

I GIVE MY HEART 2 U

A Performance Art
by
S S Listyowati
[Indonesia, Jakarta]
concept:
I Give My Heart to You [read: "We prefer a modified than an original thing. No Tabula Rasa. We are manipulated people. We are not honest. Hipokrit"]
photos by : Crissie Cadman

cameraman on d'spot : Shohei Nomoto
music by : Ryo "taisho" Horie




photo by : Atieq

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Mar. 4(Tue), 5(Wed)

Nagano, Gondo, NEON HALL

O26-237-2719



ESCAPIST

a performance art
by
S S Listyowati
[Indonesia, Jakarta]
concept:
my heart is empty
[even it means a full filled space]

 
photo by : Yusuke Ikuma

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Door open 6:30 PM, Start 7:00 PM, Sat.
Sun. Door Open 4:30 PM, Start 5:00 PM
---
More Info: Call 090-1652-9127
E-mail:nipaf@avis.ne.jp
---
[Relative events]
Artist Talk
[Tokyo]
Feb 21 (Thu) PM7-9, Shinjuku MY SPACE #4
[Moriya]
Feb 28 (Thu) PM7-9, ARCUS STUDIO
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Participants:
Zbigniew Warpechowski (Poland, Sandomierz, Male); Giovanni Fontana (Italy, Alatri, Male); Matthias Jackisch (Germany, Golberode, Male); Dimosthenis Agrafiotis (Greece, Athens, Male); Chrissie Cadman (Northern Ireland, Derry, Female); Nyo Win Maung (Myanmar, Yangon, Male); Kaye O'yek (Philippines, Quezon, Female); He Li (China, Xi'an, Male);
S S Listyowati (Indonesia, Jakarta, Female); Hamlet Lavastida (Cuba, Habana, Male)

Japanese:
Seiji Shimoda; Osamu Kuroda; Shohei Nomoto; Asao Sekine; Noriko Endo; Yusuke Ikuma; Koji Ohike; Harumi Terao; Kana Fukushima; Naho Wakabayashi; Gen Murai; Izumi Sekiya

Organizer:
Nippon International Performance Art Festival (NIPAF)
Executive Committee/Director:
Seiji Shimoda
Co-organizer:
Tokyo NIPAF; Saitama NIPAF; Nagano NIPAF
Cooperate:
PROTO THEATER,Platform Asian Performance Art (PAPA) Japan Committee
Support:
Japan Arts Fund
More info call 090-1652-9127, or e-mail: nipaf@avis.ne.jp
--
Seiji Shimoda/Nippon International Performance Art Festival (NIPAF),

Platform of Asian Performance Art (PAPA); 2-8-15, Nakagosyo, Nagano,

Nagano, 380-0935, JAPAN Tel & Fax +81-26-224-0748

NIPAF08参加アーティスト紹介[海外] 9、S.S.リスチョワティ(インドネシア、ジャカルタ、女)

S.S.リスチョワティ(インドネシア、ジャカルタ、女)
S S Listyowati (Indonesia,
Jakarta, Female)
1964
年生れ。98年からアプレルーム創設。2000年からパフォーマンスを始め、06年からジャカルタのウタンカユや国立ギャラリーでフェスティバルを企画している。初来日。
**********
「インドネシアは本当にいいところ」とは、去年ニパフで知り合ってから彼の大きな家がすっかりたまり場になった三澤くんがよく言っている言葉だ。
僕が会ったことのあるインドネシアのアーティストは、一昨年の夏ニパフと去年のニコアフに参加していたロナウ・アプリヤン。それと去年11月中国で一緒だったマデ・スーリャダルマ。今回の日程で川口の次の開催地である茨城県守谷市のarcusアーカス)のディレクターである遠藤さんはロナウと親しい。一方マデは池田琢馬くんと親しく池田君は守谷の隣の取手市にも校舎を持つ東京芸大の院生だ。そんなわけだから今回ニパフをarcusで開催することになったわけだ。ん?どんなわけだ?
many thanks to:
Seiji Shimoda
NIPAF`s Team Work
NIPPON International Performance Art Festival
PAPA [Platform of Asian Performance Art]
Linda Tangdialla
St. Sularto
Efix Mulyadi
PT KOMPAS Media Nusantara

Beyond d'NIPAF08 : nipaf08-gallery

Monday, August 20, 2007

"Apa Khabar Seni Performa Hari Ini?"

August 3rd, 2007

A talk & presentation:

  • pre-event SIP-AE 2008 [Surabaya International Performance Art Event] : PROBALANCE by Arek Performance Community in Surabaya, East Java - Indonesia

  • Khoj International Artists' Association's Performance Artist in Residency Program on Feb'-March 2007 [video documentation]

http://talkpresip-ae2008.blogspot.com/

http://arekperformance.wordpress.com/2007/10/

publications:

http://www.kabarindonesia.com/berita.php?pil=12&dn=20070808145459
http://www.surabayapost.info/detail.php?cat=8&id=58147
http://media-milis.blogspot.com/2007/08/mediacare-pers-release-pra-event.html

http://jawapos.com/index.php?act=detail_c&id=297681

Thursday, July 19, 2007

VISVA BHARATI - SANTINIKETAN, WEST BENGAL - INDIA

Talk & Screening : "Works of Performance Artists from Indonesia"
Department of Painting
5th of April 2007

Performance : "Art is Not for Idiot People"






















The mistery of creation is like the darkness of night – it is great. Delusions of knowledge are like the fog of the morning.

Rabindranath Tagore [1861-1941]


thanks to: audience in Visva Bharati, from Khoj Kolkata and all friends in Santiniketan who were very helpful in assistance of my work
special thanks to : Sanchayan Gosh and the institution